Imbolc

Imbolc or Imbolg (pronounced i-molg), also called (Saint) Brigid's Day (Irish: Lá Fhéile Bríde, Scottish Gaelic: Là Fhèill Brìghde, Manx: Laa'l Breeshey), is a Gaelic traditional festival marking the beginning of spring. Most commonly it is held on 1 February, or about halfway between the winter solstice and the spring equinox. Historically, it was widely observed throughout Ireland, Scotland and the Isle of Man. It is one of the four Gaelic seasonal festivals—along with Beltane, Lughnasadh and Samhain—and corresponds to the Welsh Gŵyl Fair y Canhwyllau. Christians observe it as the feast day of Saint Brigid, especially in Ireland.

Imbolc is mentioned in some of the earliest Irish literature and there is evidence it has been an important date since ancient times. It is believed that it was originally a pagan festival associated with the goddess Brigid and that it was Christianized as a festival of Saint Brigid, who is thought to be a Christianization of the goddess. At Imbolc, Brigid's crosses were made and a doll-like figure of Brigid, called a Brídeóg, would be paraded from house-to-house. Brigid was said to visit one's home at Imbolc. To receive her blessings, people would make a bed for Brigid and leave her food and drink, while items of clothing would be left outside for her to bless. Brigid was also invoked to protect homes and livestock. Special feasts were had, holy wells were visited and it was also a time for divination.

Although many of its customs died out in the 20th century, it is still observed and in some places it has been revived as a cultural event. Since the latter 20th century, Celtic neopagans and Wiccans have observed Imbolc, or something based on it, as a religious holiday.

Neopaganism
Imbolc or Imbolc-based festivals are held by some Neopagans. As there are many kinds of Neopaganism, their Imbolc celebrations can be very different despite the shared name. Some try to emulate the historic festival as much as possible. Other Neopagans base their celebrations on many sources, with historic accounts of Imbolc being only one of them.

Neopagans usually celebrate Imbolc on 1 February in the Northern Hemisphere and 1 August in the Southern Hemisphere. Some Neopagans celebrate it at the astronomical midpoint between the winter solstice and spring equinox (or the full moon nearest this point). In the Northern Hemisphere, this is usually on the 3rd or 4 February. Other Neopagans celebrate Imbolc when the primroses, dandelions, and other spring flowers emerge.

Celtic Reconstructionist
Celtic Reconstructionists strive to reconstruct the pre-Christian religions of the Celts. Their religious practices are based on research and historical accounts,but may be modified slightly to suit modern life. They avoid syncretism (i.e. combining practises from different cultures). They usually celebrate the festival when the first stirrings of spring are felt, or on the full moon nearest this. Many use traditional songs and rites from sources such as The Silver Bough and The Carmina Gadelica. It is a time of honouring the Goddess Brigid, and many of her dedicants choose this time of year for rituals to her.

Wicca and NeoDruidry
Wiccans and Neo-Druids celebrate something based on Imbolc as one of the eight Sabbats in their Wheel of the Year, following Midwinter and preceding Ostara. In Wicca, Imbolc is commonly associated with the goddess Brigid and as such it is sometimes seen as a "women's holiday" with specific rites only for female members of a coven. Among Dianic Wiccans, Imbolc is the traditional time for initiations.

A Solitary Imbolc Ritual

Hundreds of years ago, when our ancestors relied upon the sun as their only source of light, the end of winter was met with much celebration. Although it is still cold in February, often the sun shines brightly above us, and the skies are often crisp and clear. As a festival of light, Imbolc came to be called Candlemas. On this evening, when the sun has set once more, call it back by lighting the seven candles of this ritual.

** Note: although this ceremony is written for one, it can easily be adapted for a small group.

First, set up your altar in a way that makes you happy, and brings to mind the themes of Imbolc. You'll also want to have on hand the following:

Prior to beginning your ritual, take a warm, cleansing bath. While soaking, meditate on the concept of purification. Once you're done, dress in your ritual attire, and begin the rite. You'll need:

Seven candles, in red and white (tealights are perfect for this)
Something to light your candles with
A large bowl or cauldron big enough to hold the candles
Sand or salt to fill the bottom of the bowl/cauldron
If your tradition requires you to cast a circle, do so now.

Pour the sand or salt into the bowl or cauldron. Place the seven candles into the sand so they won't slide around. Light the first candle. As you do so, say:

Although it is now dark, I come seeking light.
In the chill of winter, I come seeking life.

Light the second candle, saying:

I call upon fire, that melts the snow and warms the hearth.
I call upon fire, that brings the light and makes new life.
I call upon fire to purify me with your flames.

Light the third candle. Say:

This light is a boundary, between positive and negative.
That which is outside, shall stay without.
That which is inside, shall stay within.

Light the fourth candle. Say:

I call upon fire, that melts the snow and warms the hearth.
I call upon fire, that brings the light and makes new life.
I call upon fire to purify me with your flames.

Light the fifth candle, saying:

Like fire, light and love will always grow.
Like fire, wisdom and inspiration will always grow.

Light the sixth candle, and say:

I call upon fire, that melts the snow and warms the hearth.
I call upon fire, that brings the light and makes new life.
I call upon fire to purify me with your flames.

Finally, light the last candle. As you do so, visualize the seven flames coming together as one. As the light builds, see the energy growing in a purifying glow.

Fire of the hearth, blaze of the sun,
cover me in your shining light.
I am awash in your glow, and tonight I am
made pure.

Take a few moments and meditate on the light of your candles. Think about this Sabbat, a time of healing and inspiration and purification. Do you have something damaged that needs to be healed? Are you feeling stagnant, for lack of inspiration? Is there some part of your life that feels toxic or tainted? Visualize the light as a warm, enveloping energy that wraps itself around you, healing your ailments, igniting the spark of creativity, and purifying that which is damaged.

When you are ready, end the ritual.

You follow up with a Cakes and Ale ceremony.

Sources: Wikipedia, About Religion.

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